Bald Knobbers Totally Explained

Everything about The Bald Knobbers totally explained

The Bald Knobbers was a group of non-racially motivated vigilantes in the southern part of the state of Missouri in the United States, who were active during the period 1883-1889. They are commonly depicted wearing hoods with horns, a distinction that evolved during the rapid proliferation of the group into neighboring counties apart from its Taney County origins.
The group got its name from the grassy bald knob summits of the Ozark Mountains in the area.
The Bald Knobbers, who for the most part had sided with the North in American Civil War, were opposed by the Anti-Bald Knobbers, who for the most part had sided with the Confederates.

Background

During the Civil War, Missouri as a border state was hard hit by neighbor against neighbor bushwhacker fighting.
   After the war the neighbor versus neighbor fighting continued throughout the state with perhaps most famous being the actions of the James-Younger Gang.
   Authorities had a difficult time bringing the criminal fighting under control because both sides still held strong partisan supporters who protected each side.
   Between 1865 and 1885 Taney County reported there were 40 murders and not a single suspect was ever convicted.
   The Bald Knobbers initially set out to put an end to the marauding gangs. But the Bald Knobbers were to end up having their own excesses and criminal activities.

The Taney County chapter

In 1883, thirteen men led by the giant Nat N. Kinney formed the group, in retaliation against the hordes of invading marauders that had plagued the area since the start of the Reconstruction Period. The original thirteen were Nat Kinney, James A. DeLong, Alonzo S. Prather, Yell Everett, James B. Rice, T.W. Phillips, James R VanZandt, Pat F. Fickle, Galba E. Branson, J. J. Brown, Charles H. Groom, James K. Polk McHaffie, and possibly Ben Price. During the period of 1865-1882, over thirty murders were committed, none leading to a conviction. The original name of the group was "The Anti-Horse Thief Association", followed by "The Law and Order League". However, because their secret meetings were held atop a "bald" mountaintop (in order to keep a look-out for spies), the public began to refer to them as the Bald Knobbers. As their numbers grew into the hundreds, out of a county of only 7,000 people, the original intent began to lose focus. Though initially praised for driving out the notorious outlaws (such as the Taylor brothers), public sentiment soon turned against them.
   Although the men initially wore nothing more than a simple kerchief over their lower faces, if any disguise at all, many soon adopted a simple white muslin hood with corners tied off like ears, and cut out eye and mouth holes. This fearsome appearance only inflamed the anti-sentiment, peaking with the formation of the anti-Bald Knobbers. While the Bald Knobbers were mostly Republicans that had fought for the Union Army, most of the anti-Bald Knobbers were Democrats that had fought for the Confederacy. When the county courthouse burned down, both rival sides pointed fingers at each other, intensifying the bitterness between the groups.
   This loosely-knit group of anti-Bald Knobber pacifists was best represented by the 19 year-old orphan Andy Coggburn. Coggburn hated Kinney, a very persuasive individual with a mysterious past, who had moved into the area with his family two years before the Bald Knobbers came into being. Coggburn took great pleasure in deriding Kinney, pulling pranks and speaking out against the vigilante gang. Kinney and his fellow Bald Knobbers held considerable pull in the county, and in no time Coggburn was shot and killed by Kinney in "self defense" outside the local church of Forsyth, where Kinney had gone to preach that night.
   Though their opponents could never agree upon a proper means of dissolving the Bald Knobbers, they did succeed in petitioning the Missouri Governor to send an Adjutant General to Forsyth to investigate the situation. Upon arrival, although the representative was pleased to see the atmosphere of order that prevailed, he recommended to Kinney that an official dissolution of the Bald Knobbers would be in the best interest of the county. That next day a formal dissolution ceremony was held in the town square where the Bald Knobbers were publicly disbanded, having served their original purpose.

The Christian county chapter

However, neighboring counties such as Stone, Douglas, Greene, and Christian counties had already adopted the idea of masked night riders, and disregarded the strict rules that had governed the original Taney county chapter. The Christian County group became the most notorious by far. At the time Chadwick was the most bustling town of Christian County due to the nearby railroad, and a prime market for timber made into railroad ties. However, Chadwick's design as a "railroad town" meant that saloons and brothels dominated the area, and led many men to gamble, drink, and whore away their week's earnings.
   In a move towards moral straightening, the Christian County chapter was led by Dave Walker. However, his seventeen-year old son Billy Walker was a wild force within their group. Though it's rumored the Walkers had invited Nat Kinney from neighboring Taney County to help institute the Christian County chapter, it's doubtful this occurred since Kinney had recently disbanded the original group himself. There were also several differences between the groups. The Christian County group held meetings at a large cave on the edge of the Walker's land, and the members wore black hoods with cork or wooden horns protruding out of the top, decoratively designed with white or red stripes around the eyes, mouth, and horns, and sometimes with tassels dangling off the horn points. The members also routinely burned down saloons, and were generally more threatening than the Taney County group had been.
   William Edens was a young opponent of the group, and would publicly criticise them. After he received several warnings (including a late-night beating), tragedy struck. The night of March 11, 1887, the Christian County group met at the cave to discuss disbanding. However that night new members were inducted, and several members were incensed by new remarks William Edens had made about the band. As the meeting finished, many of the younger men headed home the long way, towards the Edens' cabin. Captain David Walker pleaded with them not to go, but his son Billy and several others, including Wiley Mathews, were headstrong.
   When the men discovered that Edens wasn't home, they continued up the road to the cabin of James and Elizabeth Edens, Williams' parents. William Edens and his sick wife, Emma were staying the night. So were James and Elizabeth's daughter Melvina who was sick with the measles, Melvina's husband, Charles Green and the Green children ages three years and three months. The Bald-Knobbers busted in the windows and splintered in the doors of the tiny cabin, spraying shotgun blasts as they intruded. In the gunshot exchange, William Edens and Charles Green were killed, James Edens seriously wounded from an axe blow to the head and Bald Knobbers William Walker and John Mathews shot. The wails of the women and children led neighbors to the scene of the massacre. First to arrive was Charles Green's father, George Green who lived near enough to hear the shots.
   Though Dave Walker had attempted to prevent the men in his group from letting their actions escalate, his very presence in the nearby road at the time of the attack ultimately doomed him. After 80 men were indicted and tried in a series of worldwide-media covered trials over the course of the next 18 months, it was ultimately decided that four would hang for the crimes: Dave Walker, his young son Billy, Deacon John Mathews and his nephew Wiley Mathews. Wiley would later escape the county's new jail, leaving the three others to be punished for the reign of the vigilantes.
   As the Christian County men awaited their fate in jail, old rivalries ran rampant. A group of Anti-Bald Knobbers, still unsatisfied with the outsider Kinney's intrusion into their community, met together and selected an assassin for their cause. In August 1888, farmer Billy Miles entered a store where Kinney was inventorying for the courts, and killed the ex-Bald Knobber leader with three shots from his pistol. He then stepped outside and surrendered to the law, claiming self-defense. The event made worldwide news, and Billy Miles was given full exoneration in very little time.
   Back in Christian County, the execution date came to bear on May 10, 1889. After a late night of prayer services and repentance, the next morning the three men were led out into an enclosed area and onto a scaffolding the sheriff built himself, despite not having any prior hanging experience in executing prisoners. After last-minute prayers and final goodbyes between a father and son, the trap was sprung. Onlookers watched the three men twist and writhe on ropes that were too long. The condemned men's feet drug along the ground, and at one point young Billy's rope broke, leaving him writhing on the ground and calling out for help. He was re-hanged, and after thirty-four long minutes, the last of them finally died. Public criticism of the botched executions ran rampant.
   Taney County's loose Bald Knobber threads were being tied together at long last as well, as the law officially sought vengeance for Nat Kinney's untimely assassination. Sheriff Galba Branson enlisted the aide of an out-of-state bounty hunter named Ed Funk. Together they sought Billy Miles on the Fourth of July, 1889. After visiting several Independence Day celebrations, they finally found him at a spring with a group of men on the edge of the Kirbyville Picnic. They approached him with warning, and a gunfight broke out between the ex-Bald Knobber supporters, the Anti-Bald Knobber supporters, and the lawmen. Both Funk and Branson were killed, and Billy Miles and his brothers fled the area.

Cultural impact

Though the Kirbyville Shootout is seen as the general end to the story of the Bald Knobbers, there was at least one more quiet incident in 1890 involving an adulterer being lynched by a band of masked men, and here and there lie undocumented stories about unofficial retributions involving masked hoodlums in neighboring counties all the way up into the 1920's. Regardless of the official end to the Bald Knobber incidents in 1889, descendants of either side remained bitter towards each other for generations. This local history has remained largely unknown because of a desire on either side to bury the past.
However, nearby Branson's huge tourist draw has brought the story to light in minor ways that has further muddled the story. The start of Branson-area tourism began with the 1907 publication of Harold Bell Wright's The Shepherd of the Hills, which features generic Bald Knobbers as the story's villains. The five million visitors each year to the Branson area are likely familiar with the Mabe family's "Baldknobbers" (one word), a local country and western comedy revue, named solely for the humorous quality of the name rather than for any historical purpose. It was this attraction that started the music-show presence in Branson.
More recent Bald Knobber-related fare includes the underground roller-coaster ride, Fire in the Hole, at the Silver Dollar City theme park; it's a ride through a Bald Knobber theme, but not specifically-grounded in any historical events. Starting in 2000, the White River Valley Historical Society in Forsyth began producing a "Law Day" festival, featuring a Bald Knobber pageant focusing on the Taney County Bald Knobber history. And finally, a documentary produced about the vigilantes, featuring several reenactments, original locations, and descendants of either side, entitled "Fire in the Mountain", is scheduled to premiere in the Branson area late spring/summer of 2006, with a possible airing on PBS. A feature film version is also in the works. There are few books and merchandise relating to Bald Knobber history, but documentary producer/director Damon Blalack has heavily researched and collected many items relating to the group in his creation of "Fire in the Mountain", and plans to help establish a stronger museum representation of the history in conjunction with the White River Valley Historical Society.

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